What is Human Trafficking? A No-Hype, Honest Definition

Andy Olsen • Jun 11, 2014

No two victims of sex trafficking have the same story. But many stories sound a lot like Sarah’s: a big dream and a wrong turn.

A nursing student in Africa with six siblings, Sarah wanted to continue her nurse’s training in Europe. Her stepfather told her about a recruiter who would connect her with work at shops in Europe — exactly where, it’s unclear — to help her pay for her studies.

The door for her dream opportunity was swinging wide open, or so she thought. Then she found herself locked in a house with ten other girls, the start of a terrifying journey to a brothel in Austria by way of Libya. Her stepfather, it turned out, had been paid to hand her over to a sex trafficker.

The heartbreak of stories like Sarah’s angers us (or it should) and compels us to do something. The challenge is sifting through the hype and figuring out what exactly can be done for the estimated 30 million people who are trapped in modern-day slavery of some kind. And the solution, unfortunately, is far more complex then many of us realize.

Any attempt to sum up the problem of human trafficking in just a few paragraphs is bound to oversimplify, this one included. With that disclaimer, here’s a brief back-to-basics review of what exactly trafficking in persons is and how we can combat it.

What is human trafficking?

Trafficking in persons, or “human trafficking,” is a broad term. The international community mostly understands it to mean recruiting, harboring, transporting, providing, or obtaining a person for labor or commercial sex acts through force, fraud or coercion.

When deciding if an activity rises to the level of trafficking, authorities examine three areas: action, means, and purpose. In other words, they ask, “What did these suspected bad guys do?” Did they recruit, harbor, sell, or “traffic” in human beings in some other way? Then they ask, “How did they do it?” Was it deceptive, forceful, fraudulent? Finally, they ask, “Why did they do it?” Was it for sexual commerce or other labor?

In the United States, if the trafficked person is a minor, then authorities don’t even look into the “how” of the suspected crime, according to Dr. Sandie Morgan , director of Vanguard University’s Global Center for Women and Justice. When someone trades in children for labor or sex services, even if it’s not fraudulent or forceful, it’s automatically considered human trafficking.

Good definition. But isn’t that kind of obvious?

“Human trafficking” might seem self-explanatory. But the definition is important because it means that many nefarious activities are not technically trafficking and may not even be against the law. In countries where prostitution is legal, for example, an immigrant working on the streets may not necessarily have been trafficked. For Christians or any nonprofit seeking grants or donor funding, it’s essential to be accurate about what trafficking is and isn’t.

What is labor trafficking?

Sex trafficking is a great evil and understandably gets a lot of press. But globally, victims of labor trafficking — exploiting people for less sensational work like picking cotton — may actually outnumber victims of sex trafficking, by some estimates as much as three-to-one.

In the United States, however, 80 percent of prosecuted trafficking cases are for sex trafficking, according to Morgan, who recently spoke to a group of journalists and TEAM staff at a trafficking seminar in Los Angeles. That doesn’t necessarily reflect a larger presence of sex traffickers in the States but could reflect a lack of attention to other types of labor trafficking. “We find what we are looking for,” she said.

What can we do?

Human trafficking is combated in three main ways: prosecution, protection, and prevention. While the image of rogue missionaries kicking in doors or going undercover in the slums of Bangkok may be inspiring, the reality is that this “3P” strategy is increasingly being pursued through partnerships with governments and other nonprofits. Solving big-time problems involves big-time cooperation.

1. Prosecution

Prosecuting the bad guys that perpetuate human trafficking is probably the most satisfying strategy because it feels good to lock up the criminals. It is also by far the most expensive approach in terms of “cost per victory.” Prosecution is most effectively done by trained legal and criminal justice professionals, within the local judicial systems of wherever bad guys are caught.

2. Protection

Protection is probably what most North Americans imagine when they think of combating trafficking. It encompasses rescuing victims, rehabilitating them, and reintegrating them into society. This is where TEAM’s ministries are involved, whether in Italy or Austria. It is also an area where many Christian missions organizations are uniquely suited to serve, particularly the “rehabilitation” and “reintegration” parts, because of their highly relational nature — though make no mistake, journeying with someone through the healing process is long, hard, and skillful work. The role of “rescue” gets tricky and more technical and, as with prosecution, should really be left to trained criminal justice professionals.

3. Prevention

At its core, however, human trafficking is an economic problem. Global consumers, including you and me, demand the cheap goods that trafficked labor produces. Experts agree that the best way to fight trafficking is to reduce the demand for illicit labor. This is all part of the prevention strategy. Prevention includes public awareness campaigns and efforts to reform laws to make trafficking more difficult , one of many areas where groups like International Justice Mission have recently upped their focus.

But prevention also includes being aware of goods we buy and who had a hand in making them. Most people know about the seedy side of the textile industry and the diamond trade. But did you know about the forced labor involved in the electronics, sugar and peanut industries ? Perhaps the biggest impact any of us can have on stopping labor trafficking is educating ourselves about who makes the goods we buy and how they’re made. When labor crimes are involved, we can refuse to purchase those products and let companies know that customers care about integrity in their supply chains.

We live in an exciting era of unprecedented awareness of the horrors of modern-day slavery and a God-honoring desire to end it. The church has a vital role to play in that fight. When we invest in really understanding the problem, we get closer to finding our part in the solution.

Learn the facts about human trafficking. Want to help? Find opportunities to serve with TEAM in social justice ministries.


By Megan Lunsford 23 Apr, 2024
When seeking to serve cross-culturally with an authentic love for others, there’s no better example for us than Jesus. If we sat around a table and threw out the question, “How do we love like Jesus?” I think we would have several commonalities as we respond. For example, Jesus loved all people right where they were. He loved those who were deemed the least, those hardest to love, or those who were His enemies. These are all beautiful realities of the heart of Jesus. When we step into relationships, it can be easier to take on the warmer, more gracious gestures of Jesus’ love, especially in cross-cultural relationships. Think about it––when doing life with those who look and act differently than us, we are already out of our comfort zones and would rather keep things as simple and familiar as possible. But there are other facets of Jesus’ heart we often overlook that can transform us and others even more into His likeness. Jesus is love because God is love. Everything Jesus did was out of love; it’s the mere definition of who He is. As followers of Jesus, He calls us to the same: “Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love. In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another. No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.” (1 John:7-12) Every display of love we offer to others is an opportunity for them to encounter the ultimate love of the Father. That’s a pretty big deal! In this article, we’ll look at three expressions of Jesus’ love that we tend to overlook when engaging others cross-culturally. (Next month, we’ll look at three more.) 1. Jesus loved sacrificially. Everywhere Jesus went, crowds followed Him. We even see times in Scripture where Jesus had plans to step away for time alone but those who were hurting found Him and He had compassion on them and stayed with them. Can you imagine rarely having any time to yourself but, instead, constantly being surrounded by crowds of people wanting help from you? Jesus loved sacrificially. He welcomed all who came to Him with love and compassion, never turning anyone away. “When He saw the crowds, He was moved with compassion for them, because they were harassed and helpless, like sheep without a shepherd.” (Matthew 9:36) In the same way, we can make room in our lives for Jesus to bring sacrificial interruptions which, in His eyes, are orchestrated encounters to transfer His love to others. It can be tempting to be so “on mission” that we are full steam ahead and find ourselves frustrated when the Holy Spirit sends an interruption into our path that we feel we don’t have time for. Or, perhaps, we have scheduled a meet-up but it’s the norm in another culture to be 30 minutes or an hour late. We anxiously think through how it will affect whatever we have planned next. While it’s normal to feel a little stressed, what if the very "interruption” standing in front of you was really a divine appointment sent by God? Or what if that person running late experiences how peaceful and gracious you are in adapting to their culture and therefore, they can encounter a beautiful display of Jesus’ love? To truly represent Christ, we should remain ready and willing for each assignment the Lord sends into our path, no matter the cost or how much we will have to re-route our day. He is always a hundred steps ahead and will work all things for His glory and our good. 2. Jesus loved by discerning each situation well. Think about how many situations Jesus had to respond to on a daily basis. We read in Scripture that there were lines of people waiting to be healed by Him, talk to Him, hear His teachings, or simply touch the hem of His robe. Jesus was fully dependent on His Father to discern each situation before addressing it. “Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner.” (John 5:19) Another temptation we can have when in a relationship with those God has sent us to is to think we already know the solution or what God wants to do before we’ve even asked Him. We believe we are full of knowledge, so we just pull from the bank we have stored within and go with it. However, when we access what is familiar to us as our default, we risk missing out on a God-given solution that might truly be the key to unlocking whatever challenge is in front of us. What does this look like when interacting with others? We can simply ask, “God, what is on Your heart for the person standing in front of me?” Then we listen and respond as He speaks. When we make it a daily habit to pause and hear God’s heart for each situation before responding, we are guaranteed to be effective in loving those around us. He knows the heart of every person that will cross our paths. Imagine how impactful we can be if we first lean on His wisdom and discernment before moving forward. 3. Jesus loved by speaking truth. Most of us are familiar with the story of Jesus and the Samaritan woman at the well. If we are honest, this conversation makes us a bit nervous as none of us would be comfortable with Jesus calling out intimate details of our lives that we would prefer to hide. But Jesus went further than just airing her dirty laundry. He offered her the hope of the Gospel and a relationship with Him - a divine fulfillment that could never be found in an earthly relationship. Jesus modeled a powerful example of loving others well cross-culturally. He took the low place and spoke truth, truly out of love––speaking to her heart from His. Like Jesus, our goal in sharing the truths about Him and His Word is to bring hope and satisfaction through Him alone. When we speak truth from Scripture, we are calling others higher into all God has for them. The tricky part here is we should avoid speaking truth if it isn’t first fueled by compassion. If it merely comes from a place of judgment, condemnation, or self-righteousness, it will fall flat 100% of the time. But if it truly comes from love, you are likely to not only win a heart back to the Father but, like the story of the Samaritan woman, even an entire village! If you see someone living outside of God’s best for their lives, ask God to show you your heart before engaging theirs. Once your heart is properly postured, you can speak truth out of an overflow of God’s love and trust Him for a transformation in their lives.
By Suzanne Pearson 16 Apr, 2024
TEAM Canada provides warm welcome and trusted friendships for diaspora populations living far from their native countries. As TEAM Canada workers Peter and Ruth (names changed) drive from their home to a nearby community center, they pass numerous apartment buildings and townhouses. Most of the families who live there are immigrants. They’ve left their countries of origin due to political unrest, trauma, and other difficulties. They’ve left family, friends, homes, jobs, and personal wealth behind. They search for peace, justice for the oppressed, and rest from fear and weariness. And as they adjust to a new country and a new language, they are often very isolated from others around them. “The sad reality is most immigrants are never even invited inside a Canadian home,” says Ruth. Peter and Ruth and their team try to change that reality. For the last nine years, the team, which includes workers from partner organizations as well as volunteers, has held English classes at the community center. Three days a week, over 60 students from more than 20 countries come together to learn English as well as to fellowship together and receive practical help in assimilating to a new normal. Meeting Needs and Building Trust That practical help may come in the form of procuring furniture, clothes, or dishes for newcomers, assistance with creating a resume and finding a job, or teaching people how to navigate Canadian laws and the medical system. As these tangible needs are met, relationships are built. “We invite them into our homes for meals and games,” Ruth shares. “We take them on hiking trips, picnics, outings, and out for coffee.” This is particularly important in this type of ministry because most immigrants come to Canada from cultures that value hospitality. Conversely, Canadians do not typically prioritize hospitality and consequently many newcomers feel lonely and isolated. Inviting folks to various gatherings and outings allows the team to spend extended time hearing people’s stories, struggles, hopes, and dreams. When she speaks about building friendships, Ruth’s heart for the people she serves is evident. “Hearing their stories, it’s easy to love them, and many have become close friends,” Ruth says. “We recognize the value of steady one-on-one relationships.”
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